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9:128-129, the signature of satan

Introduction

In 1974, 1406 (19x74) lunar years after the revelation of Quran, Rashad Khalifa unveiled the “Hidden Secret” of the Quran: the great miracle of 19. He witnessed the fact that God designed a miraculous mathematical structure to protect Quran from any alteration. The only time number 19 occurs in letters in the Quran is in sura 74, entitled “the Hidden Secret”. Verse 74:30 acknowledges the 19 based protective design in simple words: “over it is 19”. In 1985, Rashad proclaimed that two false verses (9:128-129) had been added to Quran. Appendix 24 of his English Quran translation provides overwhelming proofs that they indeed violate the 19 based security system and are therefore not part of the last revelation. This study will mention a number of Rashad’s discoveries as well as a number of other significant ones made by believers all around the world. Historically, Rashad Khalifa is the messenger of God who was sent to purify Quran from two lies added at the end of sura 9. Since his martyrdom on 31/01/1990, the human race, including the Muslim world, has rejected the miracle of 19 and its implications. Exactly 19 years after Rashad’s departure, new additional overwhelming proofs are presented in this document that simply end the debate over 9:128-129, and end the debate regarding the miracle of 19. Some of the proofs presented in this article unmistakably point at satan as the actual author of the false verses. This article will provide a general overview of historical data regarding 9:128-129 followed by an extensive summary of mathematical proofs that disqualify them from being part of the Quranic structure as originally revealed by God.

Table of Contents

Introduction

Part 1: Historical background

1.1 What does hadiths and sunna say about 9:128-129

1.2 Was Muhammad illiterate according to Quran and Holy Scriptures?

1.2.1 Verse 29:48

1.2.2 The first Quranic revelation

1.2.3 Isaiah 29:10-12

1.3  9:128-129 and the compilation of Quran

1.5 Is it possible to tamper with Quran?

1.4 Are there any Quranic prophecies regarding tampering with Quran?

Part 2: 9:128-129, breaking the foundation of the Bismillah

2.1 The three divine attributes of the Bismillah

2. 2 The peculiar spelling of the word “Bism”

2.3 Frequency of the four words of the Bismillah before and after 27:30

2.4 Frequency of the word “name” in the entire Quran (Ism = name)

2.5 Frequency of the four words of the Bismillah

2. 6 The Bismillah: God’s blessing upon every suras

2.7 The missing Bismillah

Part 3  9:128-129: Additional words violating the mathematical design

3.1 Occurrence of the word Throne

3.2 Occurrence of the word “say”

Part 4: Additional proofs in appendice 24 of Rashad Khalifa

4.1 The Quranic initials section of the Quran

4.2 Number 1 in the Quran.

Part 5: Prime identity

Part 6: 361

6.1  361, the basic system

6.2  361: verses where “God” occurs

6.3  361: the reverse system

6.4  361 reverse: Verses where “God” occurs 

6.5 10:82, A major mathematical sign

6.6  361 and Quran

6.7  361: God and Quran

6.8 361: difference between the gematrical values of 361 normal order and reverse

6.9 Gematrical values of the entire 361 system

6.10 The last verse of the 361 system

6.11 The crucial importance of sura 19.

6.12  361 and prime number list

6.13 significance of 361

6.14 361: Truth versus falsehood

6.15  361 Fulfillment of a Quranic prophecy

6.16 The two lies: Who is the author?

6:17 satan’s words and 9:128-129

6.18 Falsehood shall vanish

Part 7: 361, The central position of 9:127

7.1  19 and the central position of 9:127

7.1.1 9:127: 19 words God before and after

7.1.2 9:127 19 verses before and after

7.2 The miracle of 361: silencing people who reject the truth

7.2.1 361 and the central position of 9:127

7.2.2 “Coup de grace” for 9:128-129: 722 and the central position of 9:127

7.3 722 verses before and after 9:127

7.4 826 and the central position of 9:127

Part 8: relationship between verses 8:7 and 10:82

8.1 His Word

8.2 His Word: the two gematrical values multiple of 19

8.3 The frequency of God multiple of 19

8.3.1 Frequency of God multiple of 19 in Sura 9

8.3.2 Frequency of God multiple of 19 between 8:7 and 10:82

8.3.3 Frequency of God multiple of 19 between 8:7 and 10:82 both verses included.

8.3.4 From table 31, verses which gematrical values are multiple of 19 between 8:7 and 10:82

8.3.5 The key word “the truth”

Part 9: 361, phase 2 and phase 3

9.1 short recapitulation of the phase 1 system

9.2 361: The phase 2 system

9.3 The phase 3 system

Part 10: The multiple of 19 system

Part 11:  361 and 1273, the mirror of truth

Part 12: 9:128-129, breaking the foundation of the ritual prayer

12.1 The section after the word “day”

12.2 The section until the word “day”

12.3 The mathematical system of ritual prayers in Quran

12.4 9:128-129 post mortem

Conclusion

Part 1: Historical background

1.1 What does hadiths and sunna say about 9:128-129

Please bear in mind that according to Sunni Islam, Muhammad was unlettered his entire life. He had to resort to scribes to write down Quran, and during the final compilation process of the Quran, two reliable witnesses had to provide written verses for them to be retained. Otherwise any verse had to be discarded by law. The following traditions are generally well accepted in the traditional Sunni world:

Conflicting reports on (9:128-129):

● So I pursued collecting the Qur'an from bare palm branches, thin, flat, white stones, and the hearts of men until I found the end of Surat al-Tawba with Abu Khuzaima al-Ansari.  I did not find it (9:128-129) with anyone other than him:  Indeed a messenger has come to you from among yourselves.  Your suffering is hard on him... to the conclusion of Bara'a (al-Bukhari, Matn vol. 3, 225).   

Comment: According to the above the “two witnesses rule” to retain a verse is broken.

● The people would come to Zaid ibn Thabit and he would only write a verse from two upright witnesses.  Even though the end of Surat al-Bara'a (9:128-129) was not found except with Khuzaima ibn Thabit, he said: Write it, for God's messenger, peace and blessings be upon him, made his testimony as the testimony of two men.  So it was written, even though `Umar brought the verse of stoning and it was not written because he was alone (Ibn Ashta in al-Suyuti vol. 1,58).    

Comment: From the above, we see 9:128-129 did not follow the rule that a verse had to be written by at least two scribes to be retained. What an irony that we also witness the fact that on the one hand Sunni Muslims claim Quran cannot be tampered with, and on the other hand, they believe, according to Al Suyuti and a number of hadiths sources, that one verse regarding stoning (the adultery) is missing from the Quran! According to hadiths, the parchment on which the verse about stoning to death for adultery was written, was eaten and abrogated by a goat!? (Ibn Maajah, 36/1944; Hanbal, 3/61; 5/131, 132, 183; 6/269). Therefore, according to sunni Islam, Quran is not perfectly preserved and their claim regarding how Quran is perfectly preserved is unfounded.

Remark: According to Quran, stoning is a pagan practice.

● On the authority of Ubayy ibn Ka`ab, they  were collecting the Qur'an from the volume of Ubayy.  Men were writing, while Ubayy ibn Ka`ab was dictating to them (he was reading from his own version of Quran).  When they reached the end of the verse in surat Bara'a (9:127): “Thus, God has diverted their hearts, for they are people who do not comprehend”, they asserted that this verse was the last of what God, the Exalted, revealed of the Qur'an. Then, Ubayy said, "God's messenger, peace and blessings be upon him, had me recite two verses after this:  Indeed, a messenger has come to you from among yourselves.  Your suffering is hard on him.  He is anxious over you, compassionate and merciful to the believers...", to the end of the sura.  He said, "So this is the last of what was revealed of the Qur'an" (Ibn Abu Dawud vol.2, 30).    

Comment: Why Would Ubayy Ibn Ka’ab dictate from his own Quran and claim at the end of sura 9 that two additional verses had to be written! If the prophet had recited them he would have put them in writing directly and it would have already been in his Quran. The above tradition doesn’t make any sense.

● On the authority of Ubayy ibn Ka`ab, they were collecting the Qur'an and when they reached the end of the verse in surat Bara'a:  Thus, God has diverted their hearts, for they are people who do not comprehend (9:127), they thought that this was the last of what had been revealed.  Then, Ubayy said, "God's messenger, peace and blessings be upon him, had me recite two verses after this: Indeed, a messenger has come to you from among yourselves..."to the end of the sura, (and he said) "Meccan." (al-Suyuti vol. 1, 61).    

Comment: The account differs slightly from the previous one.

● Ibn Zubair said, "Al-Harith ibn Khuzaima brought two verses from the end of surat Bara'a:  Indeed, a messenger has come to you from among yourselves.  Your suffering is hard on him.  He is anxious over you, compassionate and merciful to the believers, until His saying, the Lord of the glorious throne, to `Umar.  So he [`Umar] said, 'Who is with you in this?'  He [Al-Harith] said, 'I only know that I bear witness that I heard them from God's messenger, peace and blessings be upon him.' Then, `Umar said, 'And I bear witness that I heard them from God's  messenger, peace and blessings be upon him.'  Then he said, 'If it was three verses, I would make them a separate sura.  Then, they looked for a sura from the Qur'an and attached them to it. Thus, it was attached at the end of Bara'a" (Ibn Abu Dawud Vol. 2, 30).  

Comment: From the above, in addition to Khuzaima, Umar also knew of 9:128-129.

● So, `Uthman ibn `Affan stood up and said,  'Whoever has something from the Book of God, let him bring it to us.'  And nothing would be accepted until two witnesses testified to it.  Then, Khuzaima ibn Thabit came and said, "I see that you left out two verse that you did not write."  They said, "What are they?"  He said, "I learned from God's messenger, peace and blessings be upon him, (9:128-129):  “Indeed, a messenger has come to you from among yourselves.  Your suffering is hard on him.  He is anxious over you, compassionate and merciful to the believers...," to the end of the sura. `Uthman said, "I bear witness that they are from God. So, where do you think you should put them?"  He said, "Conclude the last of what was revealed of the Qur'an with them."  So Bara'a was concluded with them (Ibn Abu Dawud vol. 2, 31).    

Comment: it appears from the two previous traditions that 9:128-129 are so reliable that neither Khuzaimah nor Umar nor anyone really knew where to place verses 9:128-129 in the entire Quran and they had to improvise a solution!

● On the authority of Muhammad ibn Sirin, on the authority of `Ikrima, who said, "After Abu Bakr's inauguration, `Ali ibn Abu Talib stayed in his house. So it was said to Abu Bakr, 'He is averse to swearing allegiance to you.'  Then Abu Bakr sent for him and said, 'Are you averse to swearing allegiance to me?' He said, 'No.  By God.'  He (Abu Bakr) said, 'What makes you upset with me?' He said, 'I think something has been added to the Book of God.  So I said to myself that I will not put on my street clothes except for the Friday prayer until it has been resolved.'" (Ibn Abu Dawud Vol. 1, 57-58).    

Comment: Abu Bakr was the fist Khalifa after Muhammad. Uthman was to become the next one.

The above tradition relates that Ali Ibn Abu Talib, the prophet Muhammad’s cousin believed something has been added to Quran.

Reference: All the above traditions were found in an enlightening article on http://www.quran.org/9128.htm, article published by A.M., and which provides a detailed bibliography.

Conclusion: If we are to grant any credit to the above traditions, 9:128-129 are doubtful because the rule of two witnesses bringing two written verses was broken. Except for Kuzaimah, and maybe Umar, no one else in the Islamic community seemed to know about verses 9:128-129. It is incredible that no one, at any point, had ever put them down in writing, including Umar! Why? There is no strong unity between the above traditions. They sometimes contradict each other and/or sometimes do not make sense. I believe there are entirely made up, we will see in section 1.2.3 and the general conclusion why.

﴾29:48﴿ 39:29 GOD cites the example of a man who deals with disputing partners (Hadith), compared to a man who deals with only one consistent source (Quran). Are they the same? Praise be to GOD; most of them do not know.

1.2 Was Muhammad illiterate according to Quran and Holy Scriptures?

This question is key to understanding the validity of hadiths and sunna accounts in general, and of the above hadiths in particular regarding the final compilation of Quran. Traditional Muslims believe Muhammad was illiterate his entire life. A close study of Quran and Holy Scripture will reveal that this is partly right and partly wrong.

1.2.1 Verse 29:48

Quran unmistakably proves that indeed Muhammad was illiterate before Quran was revealed to him:

Crucial Question: If Muhammad was illiterate before this (Quran), what about after this (Quran)? Because of the wording of the original Arabic verse, it is clearly implied that Muhammad became literate after receiving the revelation.

1.2.2 The first Quranic revelation

► From the first Quranic revelation (96:1) and context of 29:48, it is very clear that Muhammad was illiterate, still he was ordered to “read”:

Note: Unless otherwise specified, all Quranic verses translations in this article are taken from Rashad Khalifa’s translation.

If God commanded Muhammad to read, could he refuse to read? Obviously he had to submit and obey God. The revelation of Quran marks a turning point in the prophet’s life both because he received God’s heavy revelation and because he began the process of acquiring knowledge of reading and writing. God taught him how to “read” and write “by the means of the pen”.

1.2.3 Isaiah 29:10-12

The Bible is replete with prophecies regarding the advent of Muhammad and Quran and this is not the subject of the present article. One major biblical prophecy is found in the following verse:

Prophecy of Isaiah 29:10-12: A revelation had to be revealed to an illiterate prophet.

► Prophet Isaiah came after prophets Abraham, Moses, David and Solomon. Isaiah 29:10-12 cannot apply to Jesus because Jesus was known to be a lettered man. Who is then the unlettered prophet who was destined to receive the divine writ?

Conclusion: Traditional Muslims have been programmed since childhood to believe blindly that Muhammad was illiterate his entire life. In the light of Quran, he was only illiterate before receiving revelation. It is a Quranic fact Muhammad studied and learned once he received god’s first revelation and divine command to read and write. He could not possibly disobey God.

Because Muhammad became literate once he received Quran, it proves the entire hadiths and sunna accounts regarding Muhammad’s illiteracy and his need to rely on scribes are purely false. It also shows for instance that the traditions regarding the scribes debating 9:128-129 being part or not of the Quran are totally made up. At best they reflect that there was some strong disagreement in the Muslim community regarding including 9:128-129 because no one had ever heard of them and for good reason, and that some people tried to make up traditions to ease their acceptance.

Note: Rashad Khalifa, the messenger of the Covenant who purified Quran, understood Muhammad wrote Quran in his own hand. He was not perfect and he made a partial mistake not understanding Muhammad was illiterate at the moment of revelation in accordance with 29:48.

1.3  9:128-129 and the compilation of Quran

From the previous section and the fact Muhammad became literate, it seems very logical that he wrote the entire Quran in his own hand in the chronological order of revelation. He had received instructions from Gabriel. the holy spirit, that the order of suras in Quran would have to be reorganized in a completely different order and the prophet left written instructions regarding accomplishing this task. 19 years after the Prophet Muhammad’s death that had occurred in 632 CE, it became obvious that the Muslim world needed to make sure the exact same Quran would be available in Islamic provinces without any textual variation to ensure unity in the Islamic community, and guarantee its integrity for future generations. Under the Khalifa of Uthman Ibn Affan, a committee was gathered to make a number of unaltered copies that would then be dispatched to all Islamic provinces. The entire process was based on the original Quran written in the hand of Muhammad. The committee’s task was to write down copies and place suras in accordance with the instructions left by Muhammad regarding the final format of Quran. According to Rashad Khalifa’s appendix 24 in his Quran translation, when the committee came to place sura 9 (next to last in the chronological order of revelation) in its proper position, “one of the scribes suggested adding a couple of verses to honor the prophet”. The majority agreed, but Ali ibn Abi Talib, the cousin of the prophet Muhammad who was on the committee was outraged and vehemently refused to alter God’s revelation.

The tampering of the Quran is the real reason for the first civil war (fitna) in the Islamic world. Uthman was murdered in 656. Ali became the new Khalifa and he himself ended up being assassinated on the 19^th of Ramadan 661 by enemies of Islam in Karbala. He died two days later. Just a few years after the death of Muhammad, people who idolized Muhammad and distorted Quran had reverted to paganism. The Muslim world has been left with a distorted Quran during 14 centuries. Traditional Islam based on hadiths and sunna as we know it today has nothing to do with the pristine purity and peace of the message of Quran.

1.5 Is it possible to tamper with Quran?

﴾15:9﴿ Absolutely, we have revealed the reminder, and, absolutely, we will preserve it.

Traditional Muslims proclaim that thanks to verse 15:9, it is impossible that anything can be changed in Quran.

► There are proven minor orthographic discrepancies between Qurans: For instance initial letters Nun, Waw, Nun (نون) in 68:1 are spelled out with three letters in the earliest Quran manuscripts. Recent Quran prints ususally have one letter “N” (ن). This example and a number of others prove there are minor discrepancies between Qurans.

► Tens of thousands of Qurans printed by Rashad Khalifa all around the world do not show verses 9:128-129 in both Arabic and English. It is another blatant example that God does allow various versions to be in circulation.

► there are two main different versions of Quran (Hafs and Warsh versions) accepted in the Muslim world which differ widely when it comes to their numbering system. The number of verses at the end of a majority of suras is different between the two, even though they agree on the content except, again, for a limited number of minor orthographic differences. This study relies exclusively on the Hafs numbering system. The Hafs or Warsh issue will be permanently settled by the end of this study.

Either you bury your head in the sand or you face the truth: Traditional Muslims’ claim it is impossible to change Quran in any way is not only unrealistic but flatly false. And what an irony that their own hadiths claim that the verse regarding stoning (the adultery) was eaten by a goat (Ibn Maajah, 36/1944; Hanbal, 3/61; 5/131, 132, 183; 6/269)! Well informed followers of hadiths believe they don’t even have the entire original Quran in their hands. They believe that one verse is lost forever and cannot be recovered!

Note: In Quran, stoning is a practice consistently associated with disbelievers (11:91, 18:20, 19:46, 26:116, 36:18). You simply never see in God’s final revelation any believer associated in any way with that satanic practice.

► What is then God’s promise to “preserve” the Quran since it is proven there are differences? Either 15:9, or even Quran, is not from God, or there is another explanation. We will see in this study beyond certainty that the great miracle of 19 and other mathematical properties are what makes it impossible for the Quran to be changed. The following verses acknowledge this apparent dilemma and will open the door to the next section:

Even though the Quran was distorted, no falsehood can enter it:

﴾41:40﴿ Surely, those who distort our revelations are not hidden from us. Is one who gets thrown into Hell better, or one who comes secure on the Day of Resurrection? Do whatever you wish; He is Seer of everything you do. ﴾41:41﴿ In truth, (they are) those who have rejected the Reminder (the Quran) when it came to them; and in truth, it is an Honorable book. ﴾41:42﴿ No falsehood could enter it, in the past or in the future; a revelation from a Most Wise, Praiseworthy.

1.4 Are there any Quranic prophecies regarding tampering with Quran?

► Adversaries of Islam wish to see the Quran being distorted:

﴾10:15﴿ When our revelations are recited to them, those who do not expect to meet us say, "Bring a Quran other than this, or change it!" Say, "I cannot possibly change it on my own. I simply follow what is revealed to me. I fear, if I disobey my Lord, the retribution of an awesome day."

﴾41:26﴿ Those who disbelieved said, "Do not listen to this Quran and distort it, that you may win."

► Some people manage to fabricate lies and claim that what they write is the same as god’s revelations:

﴾3:78﴿ Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations.

► Before we get to the point concerning 9:128-129, it is absolutely striking that verse 9:127 is a verse that catches in the act disbelievers who conspire about Quran:

﴾9:127﴿ Whenever a sura was revealed, some of them would look at each other as if to say: "Does anyone see you?" Then they left. Thus, GOD has diverted their hearts, for they are people who do not comprehend.

Part 2: 9:128-129, breaking

 the foundation of the Bismillah

9:128-129:

► The first verse of the Quran (1:1), the “Bismillah” (بسم الله الرحمن الرحيم), has 19 letters and it is the major foundation of the miracle of 19.  

Fact: All suras except sura 9, where 9:128-129 are found, begin with the 19 letter Bismillah.

Important preliminary remark:

How do we count words in the Quran? Before you can evaluate a statistical wonder or a mathematical miracle, you first have to identify the existence of a “system” that never fails. A “system” is a solid foundation and is by definition consistent: The same rules have to apply every time. It is what makes a pattern statistically significant or not.

The rule applied to count words in the Quran is always the same:

- Words are counted wherever a pure singular form occurs in the numbered section of the Quran:

- Plural forms are excluded.

- Every time there is a possessive pronoun in a word for instance, it is not counted. The word “name” (اسمه), in 2:114 for example, is not counted.

- Other example: “O Our God” (اللهم), in 3:26 for instance, has a plural possessive form attached to “God” (الله), and is therefore not counted.  

- There a few unusual spellings in Quran which are not counted because they are not pure forms of a given word. More will be said about this later.

- The 112 unnumbered 19 letter "Bismillahs" are never included in the counts of pure forms of words, even though they are Quranic verses, because they are "blessings" over every suras and are not part of the numbered body of the text.

Note: Applying this consistent method to all four words of the Bismillah and many other words in the Quran reveals statistically extraordinary mathematical patterns which acknowledge this method of counting as being the one designed by God. No reader is asked to blindly believe this claim, but to judge purely on facts, and only if the facts happen to be true. Enough facts will be provided in this study for people to make up their minds, God willing.

2.1 The three divine attributes of the Bismillah

► In the name of God, Most Gracious, Most Merciful (بسم الله الرحمن الرحيم).

Table 1: Frequency and gematrical values of

the three divine attributes of the Bismillah

Profound fact: The addition of the gematrical value of the three attributes of God of the Bismillah is multiple of 19 (684 = 19 x 36).

● The gematrical value of the word “One” (واحد) is 19.

● The gematrical value of “Divinity” (اله) is 36.

► The underlying heavy message behind the three attributes of the Bismillah is the core message of the Quran: there is only “One Divinity” (or “one god”).

Profound fact: 684 matches exactly the gematrical value of the “Noble Quran” (القرءان الكريم). Quran is called Noble, or honorable (كريم) in only one verse, in 56:77, the 5054^th verse of the Quran (19x19x14) in the numbered section.

Profound fact: From table 1 we notice that the frequency of each of the three attributes of the Bismillah is independently multiple of 19 in the entire Quran. The combined frequency of the three divine attributes of the Bismillah is 2869 = 19x151. Number 151 is the…36^th prime number, pointing again at the gematrical value of the word “divinity” in a subtle manner, and the prim(e)ary message of the Quran: there is “One” (GV 19) “Divinity” (GV36). Beside the miracle of 19, we therefore witness an additional relationship between the combined frequency and gematrical values of the three divine attributes of the Bismillah.

● Fact # 1:

☞ The most blatant violation of code 19 is the fact that if we include 9:128-129, the frequency of the word God in the entire Quran is no more 2698 = 19x142, thus breaking the foundation of the Bismillah. It becomes 2699, not a multiple of 19.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

● Fact # 2: Another of the three divine attributes of the Bismillah occurs in 9:128-129: Merciful (رحيم). It is the last word of the Bismillah and its frequency (114 = 19 x 6) matches perfectly the number of suras in the Quran.

☞ If we include 9:128-129, the frequency of “Merciful” is no more 114 = 19 x 6, but 115, thus breaking again the foundation of the Bismillah in the Quran.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

Therefore if we include 9:128-129, two words out of three of the divine attributes are in blatant contradiction with the 19 based mathematical foundation of the Quran.

► High crime: The three divine attributes of the Bismillah (God, Most Gracious, Most Merciful) are exclusively reserved to God in the entire Quran; this is perfectly in line with the fact that they symbolize the Oneness of God (19x36). It is an unbreakable, eternal law. If we decide to include 9:128-129, it is the only time that the divine attribute “Merciful” is attributed to other than God: the prophet Muhammad is called “merciful”! This is blatant idolatry. It is a violation of the spirit of the Quran. God alone is “Merciful”; this directly translates into the fact He is the only one who will decide our fates on the Day of Judgment. Because of their acceptance of 9:128-129, traditional Muslims believe the messenger (Muhammad) is “merciful”, and it led them to believe that Muhammad is going to intercede on the Day of Judgment. It is what is called in the Sunni world (about 90% of the Muslim world) “the great intercession” (of Muhammad). 9:128-129 are not innocent verses. Their meaning leads to the greatest sin in the universe: the unforgivable sin of idolatry.

● Fact # 3: The gematrical value of the three divine attribute of the Bismillah is 684 (19x36) is also the gematrical value of the “Noble Quran” (القرءان الكريم). Quran is called Noble, or honorable (كريم) in only one verse of the Quran, in 56:77, the 5054^th verse of Quran (19x19x14). Note: All numbered verses are taken into account, starting counting with the Bismillah, verse 1:1, and excluding the 112 unnumbered Bismillahs. This method is consistent with the counting of words in the numbered section of the Quran.

☞ If we include 9:128-129, the only verse in the Quran where the Quran is called “Noble” would no longer be the 19x19x14^th verse in the numbering system of the Quran.

► Number 684 being so important, if we select in the Noble Quran all verses multiple of 684 we get the following table (all numbered verses are taken into account, starting with the Bismillah, verse 1:1, excluding the 112 unnumbered Bismillahs):

Table 2: Verses multiples of 684 in the Quran:

● Fact # 4: The grand total of the addition of gematrical values of the 9 verses multiple of 684 in the “Noble Quran” is 25783 = 19 x 1357.

☞ If 9:128-129 were included in the Quran, the integrity of the numbering system of the Quran would have been violated: other verses would have been selected after verse 5:15, and the above profound mathematical property derived from the divine attributes of the Bismillah would have remained hidden in the Quran. 

2. 2 The peculiar spelling of the word “Bism”

► The first word of the Quran is “بسم” (“In the Name” = Bism) and its spelling is unusual. The normal spelling of Bism is “باسم”, with the letter A (ا) as found in 96:1 for instance.

“Bism” occurs three times in its unusual spelling (بسم) as is the case with the first word of the Quran (Bism) in the numbered section of the last revelation.

► The following table displays the count of verses from verse 1:1 to the next “Bism” (unusual spelling) in the numbered section of Quran, and also includes exceptionally unnumbered Bismillahs since the peculiar spelling of “Bism” occurs in all unnumbered Bismillahs:

Table 3: Division of the Quran according to the word Bism

► What is particularly striking in the above system, which focuses on all occurrences of the unusual spelling of Bism, is that the 6234 numbered verses of Quran and the 112 unnumbered Bismillahs are included in the count: 6234 + 112 = 6346 = 19x334. The 6346 verses (also 6+3+4+6 = 19) of the entire Quranic system are thus confirmed with the miracle of 19.

Reference: Hashim Y., article published on submission.org

● Fact # 5:

☞ If 9:128-129 were included in the count, proof # 1 in the table would remain hidden in the Quran: the total of verses would no longer be 1520 = 19x80, but 1522, not a multiple of 19. Proof # 2 and proof # 3 would still be valid, but the perfect symmetry of “Bism” (in its unusual spelling) beautifully dividing the entire Quran in three separate sections of verses multiples of 19 would be broken. It is noteworthy that the above system confirms mathematically that sura 9 does not have any “Bismillah”.

Reference: Hashim Y., article published on submission.org

● Fact # 6:

☞ If 9:128-129 were included in the Quran, the total number of verses in the Quran (6234 numbered verses and 112 unnumbered Bismillahs) would no longer be 6346 = 19x334, but 6348, not a multiple of 19. The fact that 6+3+4+6 = 19 would also vanish. This major proof confirming the total number of verses in the Quran with the mathematical miracle of 19 would have remained hidden in the Quran.

● Fact # 7: The sum of all verses numbers where God occurs in the entire Quran is 118123 = 19 x 6217.

☞ If we included 9:128-129, the sum of all verses numbers where God occurs would no longer be a multiple of 19; this mathematical property would have remained hidden in the Quran.

Reference: Rashad Khalifa, English translation of Quran, (appendix 24).

2.3 Frequency of the four words of the Bismillah before and after 27:30

► “In the name of God, Most Gracious, Most Merciful” occurs twice as a numbered verse in the entire Quran in 1:1 and 27:30. It divides the Quran in two sections from 1:1 to 27:29 and 27:30 to 114:6, following the same rule we have just described. We have just witnessed that the number of verses in each section is multiple of 19: there are 3211 verses (19x169) until 27:29 included, and 3048 (19x165) after 27:30. The primary foundation of the mathematical miracle of the Quran is the Bismillah. The frequency of all four words of the Bismillah in the two sections of Quran delimited by 27:30 also happens to be a multiple of 19:

Table 4: Frequency of the four words of the Bismillah

 before and after verse 27:30

● Fact # 8: From 1:1 to 27:29, both verses included, the sum of the frequency of the four words of the Bismillah (ISM, ALLAH, RAHMAN, RAHEEM) is respectively 9+1814+35+80 = 1938 = 19x102. As it were not enough, number 102 is the gematrical value of the word “Bism” (confirming its unusual spelling “بسم”), the first word of the Bismillah, first word of the Quran, and point of departure of the system. In the section from 27:30, the frequency of the four words of the Bismillah (ISM, ALLAH, RAHMAN, RAHEEM) is respectively 10+884+22+34 = 950 = 19x50.  

Reference: Hashim Y., article published on submission.org

☞ If 9:128-129 were included in the count, the total frequency of the words of the Bismillah until 27:29 would have been 1940, not a multiple of 19. The miraculous symmetry described in table 4 would have remained hidden in the Quran.

Important remark: The above table displays a profound system and partition of the Quran based on number 19 using the second Bismillah (27:30, unusual spelling of Bism) in the numbered section of the Quran as a marker. The count of the frequency of “ism” (name) in table 4 does not include the word Bism (بسم) in its unusual form, remaining consistent with the quranic method to count words in the Quran. Code 19 actually confirms that the unusual spelling of Bism shall not be included in the count of the word “name” because the pure form is purposely missing. Bism, because of its unusual form, serves as a marker in Quran, not as a word designed to be counted when it comes to the frequency of its pure form.

2.4 Frequency of the word “name” in the entire Quran (Ism = name)

In the above table, the word “name” occurs 9 times before 27:30 and 10 times after 27:30.

Therefore 9 + 10 = 19 → The pure form of the word “name” (اسم) occurs 19 times in the entire Quran written in its normal spelling with letters A,S,M (اسم). This now confirms that the frequency of the four words of the Bismillah are all multiple of 19.

As a reminder, the basic, consistent rule, explained in the beginning of section 2.1, regarding counting words is the following:

● We only select singular form of words.

● We only select a word in its pure form:

- No possessive form can be attached.

- Rare unusual spellings are discarded.

2.5 Frequency of the four words of the Bismillah

Now that we understand the role of the word “Bism” (unusual spelling) as a marker in the Quran in the frame of the 19 based mathematical design; let us recapitulate the frequency of the four words of the Bismillah in the entire Quran:

Table 5: the mathematical foundation of the Bismillah

● Fact # 9: From the above not only do we notice that the frequency of the four words is independently multiple of 19 in the entire Quran, but also that the combined frequency of the four words is double multiple of 19 (19x19x8). 19 is also the 8^th prime number.

In the entire Quran, the gematrical values of only four divine attributes of God are multiple of 19. Miraculously, their gematrical values match very exactly the frequency of the four words of the Bismillah! The Bismillah occurs 114 (19x6) times in the entire Quran, matching the total number of suras in the Quran.

☞ If 9:128-129 were included in the Quran, the combined frequency of the four words of the Bismillah would be 2890, not a multiple of 19. The frequency of two out of four of the four words of the Bismillah would no longer be multiple of 19. They frequency of all four words of the Bismillah would no longer match the gematrical values of the only divine attributes multiple of 19 in the Quran.

This most profound system relying on the Bismillah would have remained hidden in the Quran.

Reference: Rashad Khalifa, English translation of Quran,

● Fact # 10: The four words of the Bismillah in their pure form occur in a total of 1919 verses in the entire Quran (1919 = 19x101). 101 is also the gematrical value of the first word of the Quran, “name” (اسم) in its pure form, which occurs 19 times specifically spelled “ISM (“اسم”). This is another heavy sign that the word “name” shall only be counted in its pure form (اسم).

☞ If 9:128-129 were included in the count, the total of verses where the four words of the Bismillah are to be found would no longer be 1919 = 19x101, but 1921, not a multiple of 19. This profound mathematical property would have remained hidden in the Quran.

Reference: K.K. published on submission.org

2. 6 The Bismillah: God’s blessing upon every suras

● Fact # 11:

☞ All suras of the Quran begin with the 19 letter expression “In the Name of God, Most Gracious, Most Merciful” (4 words in arabic) except sura 9, where 9:128-129 have been placed at the end of the sura. The “Bismillah” is the ultimate blessing in the Quran. In other words, God blessed all suras of the Quran with the 19 letter expression except sura 9. The reason for that is that God warned us in a hidden manner that sura 9 was going to be tampered with.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

● Fact # 12: If you assume that 9:128-129 are not part of the Quran, sura 9 has 168 words God. 168 is the gematrical value of….“Bismillah” (7 letters, two words) or “In the Name of God” (بسم الله), as written in the first two words of the 4 word/19 letter Bismillah in 113 suras (we know there are a total of 114 = 19x6 “In the Name of God, Most Gracious, Most Merciful”). In spite of 114 "19 letter Bismillah" being written with the first two words having a gematrical value of 168 (بسم الله), some people could argue that it is possible to write "Bismillah" with a gematrical value of 169 in Arabic "باسم الله" because the word "Bism" ("in the name") is written with an alif in 96:1. Let's remember that it is actually the normal spelling of "Bism" in arabic, the spelling of "bism" in all 114 19 letter "Bismillahs" in the Quran being an unusual spelling.

Bottom line: Some people could argue that since if you add 9:128-129 to sura 9 you have 169 words "God" in the sura, that it is possible the blessing "Bismillah" could have been written in its normal spelling. God always seperates the truth from falsehood and the following will massively clear all doubts:

A great miracle:

If we add up all gematrical values between the first letter of the first word "God" in sura 9 and the last letter of the 168^th word "God" (both words "God" included) in verse 127, the total gematrical values add up to 730296 = 168 x 4347 (10797 letters) !

Some people may say: "So you say there are 168 words God in sura 9, but if your theory is really true, how do you prove that God blessed every single letter of the entire sura 9 with "Bismillah" (GV 168), not just a portion delimited by the word God?" 

I have to say that whoever would say that: "Thank you", you are making a valid point indeed. Are we dealing here with mere coicidences? Where is the definite proof that 100.00% of the sura, letter for letter is blessed by "Bismillah" (GV 168)?

There is one very serious problem though with the above legitimate questions and remarks: we are not done yet, and just for the sake of it, let's check the entire gematrical value of the entire sura 9, adding the gematrical values of every single individual letters, and let's see what the word of God has to say: 

God has signed, blessed, delimited and sealed sura 9 in a most profound manner with "Bismillah" (GV 168), which incontrovertibly ends with verse 127.

      Which of your Lord's marvels can you deny !!!!!

Remark: After the 168^th word God in sura 9 (GV Bismillah) in verse 9:127, there are 22 letters left in the verse, which gematrical values amount to 709. 709 is the 127^th prime number, a symbol that "God" designed sura 9 to end with verse number "127". 

- A lot more is said on number "168" in the article "Sura 9: Over it is 168".   

☞ In spite of the missing 19 letter "Bismillah" in sura 9, God did bless the sura, bearing witness with his own name (الله), but only until the last verse which contains the word God: 9:127. He thus excluded from His divine blessing 9:128-129 because they do not belong with Quran. If they were included at the end of sura 9, the total frequency of “God” would have been 169. God’s blessing on sura 9 (Bismillah = GV 168) would thus have remained hidden in the Quran. Obviously the gematrical value of the entire sura 9 (as well as the gematrical value from the first word God to the 168^th in the sura) would not be multiple of 168 either if 9:128-129 were added. These are MASSIVE proofs for people who are sincere and have eyes to see.

Remark: Up to 9:127, there are 1273 words God (19x67). If we subtract the Hidden blessing on sura 9 (Bismillah, GV 168) from 1273, we get 1105, which is the gematrical value of “Nineteen”. A profound sign for people who are sincere, especially since we know that the frequency of both words “name” and “God” are individually multiple of….nineteen in the entire Quran. The 1105^th word God occurs in the last verse of sura 8 (8:75) and it symbolically points like an arrow at sura 9 and the missing Bismillah warning us that there is something miraculous about sura 9 and number 19. It is noteworthy that after the 1105^th word God (GV 19) there are 10 letters left in the sura, the gematrical value being 513 (19x27). The meaning is quite Obvious: God says "19" precisely with His name, and points like an arrow at the beginning of what should have been the Bismillah in sura 9 (9:0), which is missing, and it tells us a secret message about number 19 and 27 (513 = 19x27); let us read attentively what follows: 

2.7 The missing Bismillah

In spite of sura 9 being the only sura (out of 114 suras = 19x6) not beginning with a “Bismillah” (In the Name of God, Most Gracious, Most Merciful), there are still 114 nineteen letter “Bismillahs” in the Quran. Basically, there is one missing unnumbered Bismillah (9:0) and one extra Bismillah in the numbered section of the Quran in 27:30. From 9:1 to 27:30 (both suras included), there are 19 suras, 18 unnumbered Bismillahs and one extra Bismillah in 27:30 (18 + 1 = 19 Bismillahs).

The addition of consecutive numbers between sura 9 and 27 is 9+10+11+…+26+27 = 342 = 19x18. It is a mathematical property (the addition of 19 consecutive numbers is always a multiple of 19) and there is nothing surprising here. What is significant is the fact there are 18 unnumbered Bismillahs between sura 9 and 27:30 and 342 (19x18) words between the unnumbered Bismillah of sura 27 (27:0) and the extra one in 27:30.

● Fact # 13: Between the missing Bismillah and the extra Bismillah in verse in 27:30 (excluding all 18 unnumbered + 1 numbered Bismillah = 19 Bismillahs), there are 513 verses (19x27) which include the word “God”. 27 is also the sura where the extra Bismillah is found.  We see here clearly that these verses with God (513 verses = 19x27) clearly echo the sign placed after the 1105^th word God in the last verse of sura 8, which points at the missing Bismillah in sura 9: "God  (1105^th occurrence) is fully aware of all things (GV 513 = 19x27). We will see later the extraordinary significance in sura 9 of the expression  "all things" (كل شىء), which gematrical value is 361 = 19x19.

☞ If 9:128-129 were included in the Quran, there would be 514 verses including the word “God” between the missing and extra Bismillah, not a multiple of 19. The above mathematical property would have remained hidden in the Quran.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

● Fact # 14: Sura 9 is the one where 9:128-129 have been added at the end of the sura, and it is one of the 85 un-initialed suras. The word God occurs in 57 (19x3) of these 85 suras, and there 1045 verses (19x55) which include the word “God”.

☞ If 9:128-129 were included in the Quran, there would be 1047 verses including the word “God” in all 85 un-initialed suras, not a multiple of 19. The above mathematical property would have remained hidden in the Quran.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

Part 3  9:128-129: Additional words violating

the mathematical design

We have found so far that “God” and “Merciful”, two divine attributes of the Bismillah which occur in 9:128-129, violate code 19.

Two additional key words violate the mathematical structure of the Quran.

3.1 Occurrence of the word Throne

● Fact # 15: The word “throne” (عرش) occurs in 9:129. The word occurs 21 times in the Quran. Twice, it refers to other than the throne of God (the throne of Joseph in 12:100, and the throne of the queen of Sheba in 27:23). Thus the “Throne” of God occurs 19 times in the Quran.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

☞ If 9:128-129 were included in the count, the total frequency of the word “throne” referring to God would be 20, not a multiple of 19; The above mathematical property would have remained hidden in the Quran.

3.2 Occurrence of the word “say”

Lots of words in the Quran display a mathematical symmetry, which is another aspect of the mathematical miracle of the Quran. For instance the word Angel and Devil occur each 88 times in all their derivatives. The word “angel” occurs 68 times, same total as the word “satan”. The word “world” and “Hereafter” each occur 115 times.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

● Fact # 16: The word “say” (قل), occurs in 9:129. In the entire Quran the expression “say” (قل) occurs 332 times, same total as “they say” (قالوا). 

☞ If 9:128-129 were included in the count, the total frequency of the word “say” would have been 333. The above significant mathematical symmetry would have remained hidden in the Quran.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

Part 4: Additional proofs in

appendice 24 of Rashad Khalifa

4.1 The Quranic initials section of the Quran

29 suras out of 114 begin with initial letters. The first initial letters are found in 2:1 (A.L.M.) and the last ones in 68:1. Suras with initial letters thus overlap a section of 67 suras (67 is the 19^th prime number): 29 initialed suras and 38 (19x2) non initialed suras.

● Fact # 17: From the first initial in 2:1 to the last in 68:1 (both verses included), there are 5263 numbered verses, 19x277.

☞ If 9:128-129 were included in the count, the total of verses would have been 5265, not a multiple of 19. The above significant mathematical property would have remained hidden in the Quran.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

● Fact # 18: From the first initial in 2:1 to the last in 68:1 (both verses included), the frequency of the word God is 2641 = 19x139.

☞ If 9:128-129 were included in the count, the total frequency of the word God in the initial section of the Quran would have been 2642, not a multiple of 19. The above significant mathematical property would have remained hidden in the Quran.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

Part 4.2 Number 1 in the Quran.

The most profound message of the Quran is the Oneness of God. We know the gematrical value of “One” is 19. The numbering system of the Quran is a great part of the miracle of 19, as we have just started to witness; Let us see if digit number 1 in the Quranic numbering system could carry some special meaning:

● Fact # 19: Let us select all individual numbers of verses in the entire Quranic numbering system and sort all digits number 1 which occur: We basically count all the 1’s we see in verses 1, 10, 11, 12, 13… 21, 31, 41…until the very last verse number of the Quran. Digit number 1 occurs a grand total of 2546 times (19x134).

☞ If 9:128-129 were included in the count, the above profound mathematical proof would have remained hidden in the Quran: the grand total of digit # 1 would be 2548, not a multiple of 19. This also confirms that the first Bismillah of the Quran (1:1) is numbered.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

● Fact # 20: Sura 9 is an un-initialed sura. If we perform the same count in the 85 un-initialed suras of the Quranic numbering system, the grand total of digit number 1 is 1406 = 19x74. It is noteworthy that the only place where number 19 occurs is in sura 74, an un-initialed sura as well. Needless to say, the count of digit 1 in initialed suras is 2546 – 1406 = 1140 = 19x60.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

☞ If 9:128-129 were included in the count, the above profound 19 based mathematical symmetry would have remained hidden in the Quran: the grand total of digit # 1 in the un-initialed suras would have been 1408, not a multiple of 19, while remaining multiple of 19 in the initialed suras. This again confirms that the first Bismillah of the Quran (1:1) has to be numbered.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

● Fact # 21: The Quranic numbering system is a decimal system. If we count all individual digits (1 through 9) in the 85 un-initialed suras (sura 9 is uninitialed) where 9:128-129 have been added, we get 27025 individual digits:

27025 = 19x19x75.

☞ If 9:128-129 were included in the count, the above profound 19 based mathematical proof would have remained hidden in the Quran: the grand total of digits # 1 through 9 in the un-initialed suras would have been 27031, not a multiple of 19. This again confirms that the first Bismillah of the Quran (1:1) has to be numbered.

Reference: Rashad Khalifa, English translation of Quran, appendix 24).

Part 5: Prime identity

Quran is a very unique book based on the language of prime numbers. Number 19 is one striking example of the divine composition of the last revelation to mankind. Before we get to the next violation of the Quran’s mathematical structure, let us review the following historical event:

Rashad Khalifa is the messenger of God who unveiled the great mathematical miracle of 19 and purified Quran from the two false verses. On 31/01/1990, he was stabbed to death 29 times by traditionalist Muslims who rejected the miracle of 19 and the beautiful message of Quran alone Islam. God coded the date of his martyrdom with a profound miracle which confirms mathematically the date of his martyrdom with the gematrical value “Rashad Khalifa” and pinpoints the beginning and the end of sura 19:

31011990 = 19 x 1230 x 1327

● The gematrical value of Rashad Kalifa (1230) is “locked” by two prime numbers: 19 and 1327.

The following most profound proof was witnessed by brother Hassan (HO) on 19.org forum:

● Rashad was stabbed 29 times, and in the 29 initialed suras system (suras which begin with Quranic initials), the first verse of sura 19 is the 1230^th verse and the last verse is the 1327^th).

19 x 1230 x 1327: We have here all the ingredients of suras 19: Its position in the 29 initialed suras system (1230^th verse) and the end of sura 19 is defined as well (1327^th). Between the 1327^th and 1230^th verses of the 29 initialed suras, it leaves 98 verses in sura 19. 98 is the gematrical value of “the proof”. 31/01/1990 is the proof that Rashad Khalifa is the messenger who discovered the miracle of 19.

Now, even though 1230 is clearly the gematrical value of Rashad Khalifa (the messenger of God who discovered the miracle of 19 and died on 31/01/1990), some insincere people may still choose to be blind regarding the miracle surrounding the date of his martyrdom and still claim that it is arbitrary to select specifically 1230 because it is not a prime number and 1230 divides in 2 x 3 x 5 x 41 = 1230. Just for the sake of it, let’s play this little game and medidate on the prime factors of 1230.

Prime factorization:

► 1230 = 2 x 3 x 5 x 41 The indexes* of the individual prime numbers are:

1+2+3+13 = 19 (!)

(2 is the 1^st prime number then 3, is the 2^nd, then 5 is the 3^rd, then 41 is the 13^th)

* What is the index of a prime number?: Example 41 is the 13^th prime number, the index of 41 is 13.

“1230” (Rashad Khalifa) discovered the miracle of 19.

Note: I call the above calculation system “prime identity”.

► Now if anyone has any doubt left, what is the only verse in the Quran which mentions 19 in letters and points out at the miracle of 19? It is verse 74:30:

﴾ عليها تسعة عشر ﴿74:30

“Over it is nineteen”

The gematrical value of this most profound verse is 1221.

Let us analyze 1221 the very same way:

► Prime factorization of 1221 = 3 x 11 x 37

The prime identity is the following: 2 + 5 + 12 = 19 ! (2 is the 1^st prime number, then 5 is the 3^rd, then 37 is the 12^th)

Rashad Khalifa (prime identity is 19) discovered, by God’s grace, that “Over it is 19” (prime identity is also 19).  Statistically this is extremely significant: It is rare for any given number, after a prime factorization, that its prime identity is specifically 19.

► Sura 74 verse 30:

Sura 74: 74 = 2 x 37. The prime identity is: 1 + 12 = 13

Verse 30:  30 = 2 x 3 x 5. The prime identity is: 1 + 2 + 3 = 6

If we combine the prime identities of 74:30 (74 and 30), we get:

1 + 12 + 1 + 2 + 3  = 19 !

► Rashad Khalifa (1230) discovered that “Over it is 19 (GV 1221) Both numbers have a prime identity of 19:

1230 + 1221 = 2451 = 19 x 129

● Fact # 22:

Let us now go back to the fact that the first verse of sura 19 is the 1230^th verse in the 29 initialed suras system. There are 1019 verses before sura 19 in the non initialed sura system:

1019 is already a prime number. It is the 171^st prime number = 19 x 9

Therefore, the 2249 verses up to verse 19:1 in the Quran divide in two systems (initialed and non initialed suras) and yield two numbers, 1230 and 1019 which are coded with 19 in a hidden manner using the very same system of calculation:

The prime identity of 1230 is 19.

The prime identity of 1019 is 19x9.

☞ If 9:128-129 were included in the Quran the above mathematical symmetry up to sura 19 dividing initialed and un-initialed suras (1019 and 1230 verses respectively) following the same system (prime identity system) would no longer be valid and would have remained hidden in the Quran.

● Fact # 23: We witnessed that the date Rashad Khalifa was martyred point at sura 19, its first (1230) and last verse (1327) in the 29 initialed suras system (31/01/1990 = 19x1230x1327).

Sura 19 has 98 verses. 19 is the proof (GV 98) of the Quran. If we concatenate 19 and 98 we get 1998:

Prime factorization:

1998 = 2 x 3 x 3 x 3 x 37

The prime identity is: 1 + 2 + 2 + 2 + 12 = 19

► The 1327^th verse in the 29 initialed sura system (19:98) is the 2346^th numbered verse of the Quran.

Prime factorization:

2346 = 2 x 3 x 17 x 23.

The prime identity is: 1 + 2 + 7 + 9 = 19

☞ If 9:128-129 were included in sura 9, the last verse of sura 19 would be the 2348^th verse in the Quran. The prime identity of 2348 is 109, not a multiple of 19. The above mathematical property would have remained hidden in the Quran.

● Fact # 24:

19:98 coincides with the 2346^th numbered verse in the Quran. We notice that the digits which compose number 2346 are the same as the digits as the total number of numbered verses in the Quran: 6234 numbered verses.

Let draw a table of all permutations of number 2346 in ascending order:

Table 6: Permutations of 2346 in ascending order

There are 2346 numbered verses up to 19:98. There are 6234 numbered verses in the Quran, which is the 19^th permutation of 2346. The number of verses at the end of sura 19 thus confirms in a hidden manner the total number of verses in the Quran.

☞ If 9:128-129 were included in sura 9, the last verse of sura 19 would be the 2348^th verse in the Quran. The above profound proof would have remained hidden in the Quran.

Reference: The above proof was witnessed by a believer who posted it on 19.org forum

● Fact # 25       

We have witnessed in part 2 that the four words of the Bismillah are the primary foundation of the miracle of 19 and how verses 9:128-129 both violate code 19. Not only is the frequency of each word of the Bismillah individually multiple of 19 in the entire Quran, but the combined frequency of the four words of the Bismillah is a double multiple of 19 (2888 = 19 x 19 x 8). Therefore number 2888 symbolizes the Bismillah and the entire distribution of its four words throughout Quran in 1919 verses.

Prime factorization of 2888:

2888 = 19 x 19 x 2 x 2 x 2

The prime identity is:  8 + 8 + 1 + 1 + 1 = 19

☞ If 9:128-129 were included in sura 9, the combined frequency of the four words of the Bismillah would no longer be 2888, but 2890, not a double multiple of 19; the prime identity of the total frequency of the four words of the Bismillah would no longer be 19, but 18. This remarkable additional mathematical property would have remained hidden in the Quran.

● Fact # 26       

We have also witnessed the importance of the hidden blessing “Bismillah” on sura 9 with 168 words god (which excludes 9:128-129), gematrical value of “Bismillah”. The frequency of the two words of the Bismillah (name and God) is respectively 19 + 2698 = 2717.

Prime factorization of 2717:

2717 = 19x11x13

The prime identity is: 8 + 5 + 6 = 19

☞ If 9:128-129 were included in sura 9, the combined frequency of the 2 words of “Bismillah” would no longer be 2717, but 2718, not a multiple of 19; the prime identity of the total frequency of the two words in “Bismillah” would no longer be 19, but 41, not a multiple of 19. This remarkable additional mathematical property would have remained hidden in the Quran.

Remark: It is no less than purely astounding that the frequency of the words which form God’s blessing in the first verse of Quran (1:1) whether with two words (Bismillah, 2717) or four words (Bismillah, Al Rahman, al Raheem, 2888) both generate a prime identity of precisely 19.

Part 6: 361

The double multiple of 19 system

Methodology:

Let us select all verses double multiple of 19 (361 = 19x19) from the beginning of the Quran until the end, thus creating a sub-system of the Quran with verses double multiple of 19. We start counting with the Bismillah (verse 1:1) and we count all numbered verses in the Quran, therefore excluding all unnumbered Bismillahs. We select the 361^st (19x19) verse, then the 722^nd (19x19x2), then the 1083^rd (19x19x3), and so on…until the very last double multiple of 19 allowed by the numbering system of the Quran. Once verses are selected, we calculate the Gematrical Value (GV) of every verse and calculate the grand total.

6.1  361, the basic system

Table 7: Verses double multiple of 19 starting counting with verse 1:1:

● Fact # 27       

The addition of all verses spaced every 361 verses in the numbered section of the Quran yields 59109, a multiple of 19.

☞ If 9:128-129 were included in sura 9, other verses would have been selected after verse 7:129. The grand total of gematrical values of the new system would no longer be multiple of 19. The above remarkable mathematical property would have remained hidden in the Quran.

6.2  361: verses where “God” occurs

From the above system, let’s separate verses where God is mentioned: The word “God” is the most important word in Quran, our lives and in the universe. If we separate in the 17 verses double multiple of 19 the ones where God is mentioned, we have the following system:

Table 8: From the 361 system, verses where “God” occurs.

● Fact # 28       

From the above table, when we separate verses where God is mentioned, the grand total of the addition of gematrical values is again a multiple of 19.

☞ If 9:128-129 were included in sura 9, the numbering system of the Quran would have been violated: other verses would have been selected after verse 7:129. The grand total of gematrical values of verses where God is mentioned would no longer be multiple of 19. The above profound mathematical property would have remained hidden in the Quran.

6.3  361: the reverse system

Let us now build exactly the same 17 verse system, counting reverse from the end of the Quran (114:6):

Table 9: Verses double multiple of 19 counting from the end of Quran (114:6)

● Fact # 29       

The grand total of the addition of gematrical values in the 361 system reverse is again a multiple of 19.

☞ If 9:128-129 were included in sura 9, the numbering system of the Quran would have been violated: other verses would have been selected after verse 11:71 and the grand total of gematrical values of the 361 reverse system would no longer be multiple of 19. The above remarkable mathematical property would have remained hidden in the Quran.

6.4  361 reverse: Verses where “God” occurs

Table 10: From the 361 reverse system, verses where God Occurs

● Fact # 30       

The grand total of the addition of gematrical values in the 361 system reverse is again a multiple of 19.

☞ If 9:128-129 were included in sura 9, the numbering system of the Quran would have been violated: other verses would have been selected after verse 11:71 and the grand total of gematrical values of verses in the 361 reverse system where God is mentioned would no longer be multiple of 19. The above profound mathematical property would have remained hidden in the Quran.

6.5 10:82, A major mathematical sign

Gematrical value of 10:82